Every human being has equal moral worth. Ancestry, color, religion, accent, name, caste, citizenship, and birthplace must never justify cruelty and suffering. Discrimination and violence against the South Asian community — and any other group — is morally wrong.
A call for recognition: dignity, inclusion & respect.
The Indian community must work towards realizing these three values through individual, social, and political change. This is our founding document — why we exist, what we believe, and what we demand.
“We dream of a world where Indian pride isn’t punished, where we can be comfortable with our culture, and where our dignity is upheld. Not a world of supremacy, but one of equality.”
Read the manifesto.
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Declaration of intent.
Why this movement exists, whom it serves, and what it refuses to become.
Today, anti-Indian sentiment is thriving. Our community faces open hostility, institutional neglect, social isolation, and violence. From youth to adults, the Indian community experiences bigotry and hatred, and is often reduced to a convenient target for xenophobic extremists. Meanwhile, the Indian community, particularly the Indian youth, is silent.
We refuse to accept that reduction, and let our community be victimized. We refuse to be scapegoats. As Desi youth, we’re organizing Stop Indian Hate as a civil-rights organization to advocate for all people of South Asian descent. We’ve chosen the label “Stop Indian Hate” in particular, not because of nationality, but because people of our heritage are unfortunately grouped and targeted under the “Indian” umbrella. We’re calling on every member of the global Desi community — whether they’re recent immigrants or long-established immigrant families — to stand with us in our movement.
We refuse to become those we’re standing against. We renounce racial, cultural, or religious supremacy. However, we absolutely seek equality and equity. That means institutionalized protection, accurate representations of our people, inspiration of cultural confidence, and political engagement with our issues.
Our movement is nonviolent, democratic, evidence-driven, and isn’t politically affiliated in any manner. Our 4-Pillar Program articulates our goals, and we intend to use public education, litigation, policy advocacy, research, peaceful protest, media pressure, electoral participation, and institutional legitimacy to fulfill it.
We call on representatives of our culture: social media content creators, government officials, celebrities, and business leaders to aid us in our cause. By utilizing your connections and networks to spread our message, fund anti-hate initiatives, and bring legislative change, you can turn this declaration into our reality.
Hate will always exist, and bigots never back down. But that isn’t an excuse for us to forsake our heritage. We come from a beautiful culture, one worth being proud of. Like everyone else, our community deserves respect and parity. It’s time we stand up for what we’re worth, and be unapologetically proud of who we are.
In unity,
The Desi Youth
Our nine key beliefs.
People of South Asian descent must not be villainized as foreigners or aliens. We reject the “great replacement theory” and all ideas of immigrant replacement. The Desi people’s right to citizenship and belonging cannot be infringed upon on the basis of ethnicity, culture, or religion.
Our goal is not only to stop external oppression but to promote internal growth: greater education and intellectual development — especially for our youth — stronger community bonds, greater economic and political leverage, and a strong support system.
Unapologetic identification with constructive traditions, habits, languages, and practices from all across South Asia — and the freedom to engage in them without shame.
We fulfill our ideals by rooting action in realistic, measurable, and pragmatic approaches — cooperating with rational, clear, and organized methods, and using the most efficient means to resolve issues.
We adhere to nonviolence and refuse to engage in insults or ad-hominem attacks. But we are not passive. We actively pursue fairness within moral bounds, rapidly innovating and problem-solving to secure justice.
The movement refuses to be a proxy for political parties, foreign governments, religious institutions, corporations, caste groups, or ideological factions. We stand with humanity and the right of peoples to live with dignity and respect.
We firmly oppose mandatory “assimilation” of immigrants, enforced expectations rooted in bias rather than logic, derogatory stereotyping, and “humor” that relies on cultural mockery.
We want our community’s struggle recognized by the media, government, the education system, and businesses — and we want these institutions to work with the South Asian community to resolve our pains.
The four pillars of reform.
The foundation of our movement — the core demands that determine whether we’ve truly stopped Indian hate.
01Stronger action against racial, cultural, and religious harassment in education
- Mandatory surveys: schools should implement or strengthen mandatory anonymous surveys measuring harassment and discrimination — basis, frequency, severity, and location — with aggregated, de-identified results made publicly available, so communities can hold administrations accountable and policymakers can track patterns nationwide.
- Task forces: state, local, and federal governments set up task forces to investigate and act against anti-South Asian hate — and all other hate — in schools.
- Employee training: mandatory anti-discrimination training teaching educators to identify racial discrimination, common slurs and stereotypes, how to respond, and how to engage constructively.
- Fix misrepresentative curriculum: end the omission of atrocities and famines and the justification of colonial rule in South Asia; the erasure of South Asian contributions to mathematics, medicine, and philosophy; the exclusion of immigrant contributions to national histories; the reduction of Hinduism to “cow worship,” “idolatry,” and casteism; and the framing of Sikhism as a mere offshoot of Hinduism and Islam.
02Stronger action against social media hate speech
- Algorithmic transparency: platforms should disclose when and how recommendation systems amplify engagement-driven hate content — including content profiting from racist stereotypes of South Asian food, accents, or traditions — and adjust algorithmic weighting so racism isn’t profitable.
- Coordinated network detection: platforms should identify and dismantle bot networks and inauthentic campaigns that manufacture hate. This is not free speech — it is profit-driven, commercialized hatred.
- Enforcement benchmarks: platforms should publish measurable hate-speech response standards — average time-to-removal, appeals outcomes, and repeat-offender consequences — so policies are enforced consistently.
03Government and regulatory intervention
Federal government
- Anti-South Asian hate task force: a federal interagency working group spanning civil rights, education, labor, homeland security, and justice — modeled on California’s AB 3121 commission.
- Nuanced labeling: the FBI should track anti-South Asian hate crimes as a distinct category from broader anti-Asian statistics.
- Investment in cultural preservation and security: grants for community-based prevention, security at targeted places of worship, and research on the community and the impact of hate against it.
- Stronger protections against abuse of immigrants: proactive, risk-based federal audits of employer-sponsored visa arrangements to identify coercion, retaliation, recruitment debt, passport confiscation, and blacklisting — without requiring workers to file individual complaints.
- Cultural recognition: recognize Diwali, Eid, and Vaisakhi as federal holidays, reflecting practice by millions.
State and local government
- Cultural recognition: recognize Diwali, Eid, and Vaisakhi as holidays where federal action is absent.
- Funding educational diversity: grants for cultural and religious clubs in schools to increase exposure between the youth.
- Local advisory boards: community councils including youth, women, workers, religious minorities, and recent immigrants to advise on discrimination and equity issues.
Employers and professional institutions
- Expanded oversight: large employers conduct annual, privacy-protected reviews of compensation, promotions, assignments, departures, sponsorship, admissions, and credentialing — reporting Indian and South Asian outcomes separately from aggregate Asian outcomes, with documented investigation whenever a disparity threshold is met.
- Checks on immigration sponsorship: remove sponsorship decisions from the unilateral control of direct supervisors; require written criteria, independent HR or legal approval, written reasons for withdrawal, and automatic review when adverse decisions follow complaints or protected-leave requests.
- Better conflict resolution: discrimination and immigration-coercion complaints involving supervisors handled by independent compliance offices or outside investigators, with deadlines, conflict-of-interest rules, and appeals.
- Preventing weaponization of success: prohibit using aggregate Asian representation or income statistics to dismiss Indian-specific discrimination complaints, and bar diversity assessments from inferring caste, religion, immigration status, or aptitude from identity alone.
04Better representation in the media
- More representation: significantly increased Desi representation across TV and film — not just casting, but plot, creative direction, visuals, and music.
- Better quality of representation: a moratorium on derogatory characters and stereotypes; Desi characters represented positively and realistically — in athletics, music and arts, the humanities, and as socially fluent individuals.
- End the “Slumdog Millionaire effect”: stop letting poverty, corruption, and backwardness be the dominant narrative of South Asia. Balance the ugly with the good — coverage of life, religion, culture, and nuanced histories that inspires South Asians and creates positive impressions.
- Cultural appropriation: fashion companies credit Indian-inspired and Indian-made clothing adequately, in both finances and recognition.
How can you get involved?
A personal message to you from the founders.
Starting off in this movement is simple. Contact us and state your interest, verify your identity, and schedule a call with us. That’s right — it’s that easy.
The bigger issue is whether you think you can start. We’re sure a lot of you are reading this doubtful. Confused. Afraid. Our community isn’t one that teaches us to advocate for ourselves. We’re often told to stay silent, keep our heads down, and work hard. But when our people can’t live in peace, and when hate reaches a tipping point, somebody has to stand up.
You don’t need to start as a skilled activist, a revolutionary leader, or the greatest orator. You just need passion, and the drive to improve this world — not just for our community, but for everyone. If you share that passion, don’t hesitate a second longer. Contact us, take the initiative, and we’ll equip you with the skills you need to put your passion to use.
Someone needs to have the courage to stand up for what they believe in. We get it — it’s intimidating to stand with us. But who’s going to do it if not you? If not us. We have the opportunity to write history. All it takes is a small change to make a massive impact.
If you want to make that impact, we’ll be looking forward to working with you.
Organizational function & structure.
How we work, and the different parts of our movement.
Core Activism Council
Leaders across prominent South Asian communities globally — regional chapter leads and prominent volunteers — who together make decisions on the future of the organization.
Regional Chapters
Chapters greenlit by the Core Activism Council covering prominent hubs of Desi populations anywhere in the world, each led by a regional chair.
Allies of the Desi Community
Activists and volunteers beyond the leadership structure who have had a profound impact on the movement — students, politicians, celebrities, and everyday people recognized by leadership.
Youth Organization
The movement is primarily led by youth and students, guided by the oversight of prominent social advocates — but trust is placed first in the youth to be the bringers of change.
Social Media Activism
Using social media and online channels to spread our message, encourage action, and organize Gen-Z Desis.
Policy Activism
Organizing legislative action in accordance with the four pillars, and advocating for government action on community issues.
Community Organization
Uniting the Desi community and ensuring shared appreciation and cultural connection survive political, racial, and religious division — a united front against hate.
Cultural Development
Preserving and growing cultural representation: artifact preservation, curriculum reform, media representation, and everything that improves how Desi culture is seen.
